St. Peter Celestine Church is known for its fine building and its superb original interior decor
intact from 1892 – one of 3 Canadian churches known to retain Classic Italianate decoration.
Adoration, Confession and Rosary
1st Sunday of the Month, Adoration & Confession 8:15am – 8:45am.
The Rosary (all other Sundays) 8:30am – 8:50am. Mass 9am.

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Feast of the Archangels Sts Michael, Gabriel and Raphael – Sep 29

There are only three angels whose names are mentioned in Scripture. The word “archangel” (Greek, archangelos) means “high-ranking angel”. St. Michael is described as an archangel in Scripture (Jude 9), but it is common to honour Sts. Gabriel and Raphael as archangels as well.

St. Michaels’ name means “Who is like God?” (No one is like God!). In Daniel, he is described as “one of the chief princes” in the heavenly hierarchy (Dan. 10:13). He is also described to Daniel as “your prince” (Dan. 10:12). The meaning of this phrase is later clarified, and Michael is described as “the great prince who has charge of your people” (Dan. 12:1). He is thus depicted as the guardian angel of Israel. These same passages also refer to Michael doing battle against the spiritual forces at work against Israel. Michael (Jude 9) is said to have contended with the devil over the body of Moses. On this occasion, we are told, “he did not presume to pronounce a reviling judgment upon him, but said, ‘The Lord rebuke you.’” In Revelation, Michael and his angels are depicted fighting the devil and casting them out of heaven (Rev. 12:7-8). He is also commonly identified as the angel who binds the devil and seals him in the bottomless pit for a thousand years (Rev. 20:1-3).

St. Gabriels’ name means “God is my warrior” (my defender). St. Gabriel is mentioned in Daniel, he is assigned to help Daniel understand the meaning of a vision he has seen (Dan. 8:16). Later, while Daniel is in a prolonged period of prayer, Gabriel comes to him (Dan. 9:21) and gives him the prophecy of “seventy weeks of years” concerning Israel’s future (Dan. 9:24-27). In Luke, he appears to Zechariah the priest and announces the conception and birth of John the Baptist (Luke 1:13-19). Later, he appears to the Virgin Mary and announces the conception and birth of Jesus Christ (Luke 1:26-33).

St. Raphaels’ name means “God heals.” St. Raphael is mentioned in a single book of Scripture: Tobit. In Tobit, the blind Tobit and the maid Sarah, whose seven husbands have been killed by the demon Asmodeus, pray to God. The prayer of both was heard in the presence of the glory of the great God. And Raphael was sent to heal the two of them: to scale away the white films of Tobit’s eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her (Tob. 3:16-17).

Raphael thus becomes a travelling companion of Tobias, posing as a relative named Azarias son of Ananias (Tob. 5:12). He eventually binds the demon, enabling Tobias to safely marry Sarah, and provides the means for Tobit to be healed of his blindness. Afterward, he reveals his true identity, saying: I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One (Tob. 12:15).

September – month dedicated to Our Lady of Sorrows

The seven sorrows were foretold by Simeon in the Temple when he encountered the Holy Family at the Presentation of Jesus. The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” (Lk 2:25-35)

The Seven Sorrows (Seven Dolors of Mary):

The prophecy of Simeon (Luke 2:25-35)
The flight into Egypt (Matthew 2:13-15)
Loss of the Child Jesus for three days (Luke 2:41-50)
Mary meets Jesus on his way to Calvary (Luke 23:27-31; John 19:17)
Crucifixion and Death of Jesus (John 19:25-30)
The body of Jesus being taken from the Cross (Psalm 130; Luke 23:50-54; John 19:31-37)
The burial of Jesus (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)

Stabat mater dolorosa
iuxta crucem lacrimosa,
dum pendebat filius.

At the cross her station keeping,
stood the mournful mother weeping,
close to Jesus to the last.

-Jacopone, da Todi (1230-1306)

We pray today to Our Blessed Mother, that through our joining with her sorrows, we may find the joy of eternal salvation with Jesus Christ, Our Lord. We look to Mary as a model of forbearance and endurance, obedience and meekness, love, patience, and joyful suffering.